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During Onam,
people create a multi-coloured floral decoration on the ground in the front
of their home called pookkalam. Young children especially girls are often
entrusted with the task of gathering and laying out the flowers in elaborate
patterns. Competitions are held on onam day to create this floral design. It
is usually 1.5 m in Diameter usually in circular shape. A lamp is usually
placed as part of the design. In the recent years, the floral designs have
evoloved from the traditional circular shape to unique designs depicting
different cultural and social aspects of Kerala life.

The
Vallamkali (the snake boat race) is another event that is synonymous with
Onam. Well-known races include the Aranmula Boat Race and the Nehru Trophy
Boat Race. About 100 oarsmen row huge and graceful snake boats and men and
women come from far and near to watch the snake boats skim through the
water.

During the
Onam, Keralite Hindus install an image of Thrikkakara Appan (Vishnu in the
form of Vamana) in their home just as Hindus install images or murtis of
Lord Ganesh on the Ganesh Chaturi festival.
This festival is also important because of its popularity with all
communities within Kerala. Although the festival of Onam originated with,
and is connected to the Hindu religion, it is celebrated today with equal
fervour by the Hindus, Muslims and Christians of Kerala.
Many lamps are lit in Hindu temples of Kerala during this celebration. A
palmyra tree is erected in front of temples and surrounded with a wooden
balustrade and covered with dry palmyra leaves. It is lit with a torch and
burned to ashes to signify that Mahabali went to hell as a sacrifice.

Significance
Onam has been part of Malayalee
psyche for centuries. There are records of Onam being celebrated during the
Sangam Age. The earliest record of the festival is found during the reign of
Kulasekhara Perumals around AD 800.
Onam has two specific significances. First it is the memory of community at
large and celebration of past history as enunciated in the Mahabali legend –
a story of how paradise was lost. Second it is the celebration of the
harvest, tied with the memory of the golden age of prosperity. It is
believed that during those days the whole of Chingam was celebrated as Onam
season. After the rain-drenched month of Karkidakam, with its privations,
Chingam is a welcome month for people in the state of Kerala. The festival
is the harbinger of spring — signalling the start of the harvest season.
Onam epitomises the newfound vigour and enthusiasm of the season, and is
celebrated with traditional fervour with visits to temples, family
get-togethers, gifting of clothes called Onakkodi and lots of merrymaking.
The Keralites perform the Mohiniattam Dance, dedicated to the female form of
Vishnu Mohini. There is also the Krishnanaattam dance. Many Keralites also
worship Narayani. Sri Narayani Peedam and Sri Bangaru Adigalar of Kerala and
their followers claim that these two figures are a forms or avatars of the
goddess Sri Narayani. Thiruvathira kali is another dance form performed at
the time of onam.Onam is celebrated with flower,and sadhya(Kerala food).The
flowers are decorated on the floor to welcome Mahabali. - wikipedia
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